**Title: The Liberating Journey of Mwenekanda: Guided by Divine Intervention**

 

In a recent report by McClatchy News, the troubling case of Deputy Jonathan Espiritu, accused of domestic violence, brings to the forefront the alarming issue of abuse of power within law enforcement, and the fact that such abuses are almost never reported, encouraging continuing and worsening abuses by officers as time passes, as each officer believes they are within their rights to abuse others however they please, and are unlikely to face any punishment for their wrongdoings. 

Above is the video showing Mwalimu Mtaalam Ras Fletcher teaching a very effective strangle defense from Njia Uhuru Kipura, a powerful self-defense system which is renowned for its great women warriors, its genius at neutralizing larger, brute force aggression and skill attackers, and which would have helped the victim in this report below. 

Here is the report: 

“A deputy is accused of attempting to strangle a woman when she tried to end their relationship, California prosecutors say. Getty Images/iStockphoto A deputy is accused of attempting to strangle a woman when she tried to end their relationship, California prosecutors say. Jonathan Espiritu, 49, a San Francisco deputy, is facing multiple charges, including domestic violence, assault, false imprisonment, and stalking, the San Francisco District Attorney’s Office said in an April 9 news release. 

At his arraignment on April 8, Espiritu pleaded not guilty, denying all allegations, prosecutors said. Prosecutors did not immediately respond to McClatchy News’ request for information about Espiritu’s legal representation. 

In an email to McClatchy News, a San Francisco Sheriff’s Office spokesperson declined comment “at this time since it is an active investigation.” A San Francisco Police Department spokesperson also said there was no comment on Espiritu’s charges given the open investigation. 

The woman, whom Espiritu dated “on and off,” reported multiple occasions of abuse over eight months, to police on April 3 after she found a tracking device on her car, prosecutors said. The woman told police that Espiritu attempted to strangle her in her house “when she tried to end their relationship” last August, prosecutors said. Four months later, prosecutors said the woman told police he attacked her at her job. The woman also accused Espiritu of slapping her and threatening “to kill himself if she reported him to law enforcement” in March, according to prosecutors. 

Police arrested Espiritu near where the woman was filing a report, prosecutors said. Espiritu, who is being held without bail, is expected to appear in court again on April 19, prosecutors said.

Read more at: https://www.sacbee.com/news/california/article287528900.html#storylink=cpy

**Title: The Liberating Journey of Mwenekanda: Guided by Divine Intervention**

In the heart of Alkebulan, a young Fon teenager, burdened with the weight of oppression, seeks solace and guidance in the sacred rituals dedicated to Nana Buruku. Sneaking away to pray, she faces the looming threat of her captors, who seek to strangle her and exploit her vulnerability. But Nana Buruku, ever watchful over her devotees, sends forth The Ibeji, divine twins of evasion and liberation, to impart upon her the knowledge and skills needed to evade, elude, break, and escape all attempts at strangulation and bondage.

The Ibeji, revered in Yoruba mythology as the sacred twins, embody the principles of duality and balance, each complementing the other in a harmonious dance of cosmic forces. 

In matters of physical emotional mental.and spiritual combat, self defense and whole human development? The Divine Twins represent unending balance, duality and conginuums. 

For example, one Ibeji twin may represent the power of evasion, agility, and swift movement, while the other embodies the strength of resistance, resilience, and unyielding determination. Together, they form a formidable duo, capable of overcoming any obstacle and triumphing over adversity.

Drawing upon the wisdom of The Ibeji, The Mwenekanda miscalled Sabina learns the art of anticipation, sensing the subtle cues of her assailants' intentions and maneuvering with grace and precision to evade their grasp. She discovers the power of agility, weaving through narrow passages and slipping through the tightest of spaces with ease, leaving her captors bewildered and frustrated in her wake.

But it is not merely physical prowess that The Ibeji impart to The Mwenekanda miscalled Sabina; they also awaken within her a fierce determination to resist oppression and break free from the chains of bondage. With their guidance, she learns to harness her inner strength, channeling it into acts of defiance and liberation that inspire those around her to rise up against their oppressors.

The Mwenekanda was born into a lineage of warriors and leaders. Her mother, Aqualtane, along with her brothers, organized a revolt in the engenhas, freeing themselves and many others from the shackles of bondage. Together, they fled into the forbidding hinterlands and founded Ngola Janga, with the leader, Ngola, likely being a man named Janga or Jango, named after the warrior-king and Orisha Shango.

In this new settlement, Mwenekanda gave birth to the towering hero Nganga Nzumbi, later miscalled Zumbi dos Palmares. Nzumbi, along with his son Camuanga, continued her great vision of freedom for her people, carrying on the legacy of resistance and liberation that she had fought so valiantly to uphold.

As Sabina and her fellow Alkebulans flee into the forbidding hinterlands, The Ibeji remain ever-present, guiding their steps and lending them courage in the face of uncertainty. With their powers of evasion and liberation, they navigate the treacherous landscape with skill and determination, forging a path to freedom and a brighter future for themselves and their people.

In this tale of resilience and escape, Sabina's journey is a testament to the transformative power of faith, courage, and divine intervention. Guided by the wisdom of Nana Buruku and the protection of The Ibeji, she emerges victorious against all odds, reclaiming her freedom and paving the way for a new era of hope and possibility for Alkebulan and its people.

The story of The Mwenekanda is a profound illustration of the enduring spirit and unbreakable will of those who resist subjugation. It showcases the deep-seated belief in spiritual guidance and the powerful impact of cultural heritage in overcoming oppressive forces. Mwenekanda’s reliance on the divine assistance of The Ibeji not only facilitated her physical escape but also fostered a spiritual resurgence among her people, who saw in her actions a beacon of hope and a testament to the power of unified resistance.

This narrative also underscores the importance of community and collective effort in the fight against tyranny. Mwenekanda's leadership, inspired by divine guidance, rallied her community to rise above their circumstances and forge a new destiny together. This communal resilience is a crucial element in their successful escape and the establishment of a new, free society in Ngola Janga.

Her story continues to inspire generations, embodying the ideals of freedom and self-determination. It serves as a reminder of the potential for greatness that lies within each act of courage and every call for justice, no matter how daunting the odds. Mwenekanda's legacy, rooted in the rich soil of Alkebulan and watered by the teachings of Nana Buruku and The Ibeji, grows as a timeless symbol of hope and renewal for oppressed peoples everywhere.

Title: The Liberating Journey of Mwenekanda: Guided by Divine Intervention

Reading Time: 17 Minutes | Word Count: 2,075

Spiritual Practices Empower Resistance and Kipura’s Lifesaving Legacy

The spiritual practices of the Watu ya Waliotawanyinka (people of the Diaspora), which are a continuation and hybridization of Alkebulan’s original spiritual traditions, form the emotional, philosophical, and legacy-driven foundation of our resistance. These practices mandated, empowered, and electrified the use of Kipura as the key martial and spiritual art to counter the brutality of colonizers, with unequaled success. Kipura became more than a tool for survival; it became the sacred mandate through which we would secure our people’s freedom.

Throughout history, Kipura was never about destroying colonies; it was about establishing a sanctuary of freedom, dignity, and spiritual sovereignty for Alkebulan’s people. Heroes like Aqualtane and Mwenekanda epitomized this, maintaining the fight for centuries. When the struggle demanded the complete dismantling of chattel slavery and oppressive colonial regimes, we accomplished that as well, proving our unwavering commitment to liberation.

Fast-forward to today, and the rising prominence of Alkebulan miscalled Africa is undeniable. With the world’s youngest, fastest-growing, and largest population, Alkebulan is poised to reclaim its position as a global force of unity and power. The rest of the world may be aging, but Alkebulan’s vitality signals a new era, one where we not only secure freedom for ourselves but also stand as a beacon of liberation for the oppressed worldwide. As the riches of Alkebulan pair with a young, thriving population, the world will witness the emergence of a united continent, operating with power, grandeur, and authority that is unassailable.

This era will bring with it the annihilation of the imperial, patriarchal, racist, and feudalist systems imposed by European, Asian, and Arabic powers. We will lead the fight to free the planet from the destructive plundering of heartless corporations and governments, safeguarding not just our people, but all living things from environmental ruin.

Kipura as a Lifesaving Art in Modern Contexts

The teachings of Kipura, particularly in its modern form, Njia Uhuru Kipura, as taught by Mwalimu Mtaalam Ras Fletcher, remain just as crucial today in self-defense and liberation. We see its potential in incidents like that of Deputy Jonathan Espiritu, a case highlighting police abuse and violence. Espiritu, a San Francisco deputy, stands accused of domestic violence, including attempted strangulation, false imprisonment, and stalking. Had his victim been equipped with the teachings of Njia Uhuru Kipura, she would have had a powerful tool of resistance at her disposal to protect herself against such egregious aggression.

Kipura’s effectiveness is not just theory; it has proven itself against far greater threats throughout history. From the Mamluk invasion of Alkebulan (Africa), where Kipura’s strategic and evasive maneuvers allowed Alkebulan warriors to survive and resist their would-be oppressors, to the overthrow of the Brazilian military dictatorship in 1985, Kipura has always served as an unparalleled form of martial and spiritual resistance. This is well-documented in T.J. Desch-Obi's renowned work, Fighting for Honor, which traces how African combat techniques evolved into powerful forms of resistance in the Americas. Kipura, as Desch-Obi outlines, became the physical embodiment of liberation for enslaved Africans and their descendants.

Moreover, we see this legacy continued in the Sahel States, which today resist the colonizing aggressions of the French, USA, Western, Asian, and Arabic powers. Kipura, in its various forms, empowers their fighters, reinforcing the martial, tactical, and spiritual legacy that Alkebulan carries forward. As these modern nations rise against neo-colonial forces, they prove that Kipura is not just a tradition of the past, but a living, breathing form of survival and freedom.

Given its historical successes, it is clear that Kipura would have provided the young woman in the case of Deputy Jonathan Espiritu with the skills necessary to evade, resist, and neutralize his aggressions. In its modern form, taught by Mwalimu Mtaalam Ras Fletcher, Kipura has been refined to focus on these precise self-defense strategies, specifically designed to protect individuals against larger, more aggressive attackers. The brutal tactics of Espiritu could have been met with equally strategic resistance, empowering the victim to escape and fight back effectively.

The True Name of Mwenekanda: Reclaiming Her Legacy

Mwenekanda, often miscalled Sabina by the Portuguese colonizers, was a warrior queen and leader from the Kingdom of Kongo. Just as the character Kunta Kinte was stripped of his name and miscalled Toby by his enslavers in Roots, Mwenekanda’s true identity was erased and replaced with a foreign name. Sabina, chosen by her oppressors, is absolutely not her true name; it is the linguistic tool of the enslaving oppressor designed to sever her connection to her culture and history. "Mwenekanda," on the other hand, is far more reflective of her royal and warrior status within the Kongo. This act of misnaming is a deliberate attempt to dehumanize and erase her legacy, but we reclaim her true name as part of restoring her place in history as a symbol of resistance.

Her son, Nganga Nzumbi, later miscalled Zumbi dos Palmares, continued her great vision of freedom for their people. He bore the title Nganga Nzumbi, meaning "Great Leader," and fought to carry on the legacy of resistance and liberation that his mother had fought so valiantly to uphold. The deliberate renaming of such figures in the language of the colonizers is part of the larger strategy of domination, which seeks to erase the true history and cultural identity of Alkebulan’s people. By reclaiming their true names, we reclaim their stories, their power, and their legacies.

Spiritual Systems Empower Combat Strategies

The spiritual lessons of our faiths—whether Ifa, BaKongo, Maat, Vodun, or any of our thousands of Alkebulan spiritual systems—directly empower and create our fighting techniques, tactics, and strategies. These systems produce near-infinite variations of combat maneuvers and spiritual practices, ensuring that our minds, bodies, spirits, and hearts remain adaptable and ever-growing. This constant evolution of strategy and technique keeps our resistance unpredictable and dynamic, making it all the more difficult for oppressive forces to overcome us.

The adaptability of our spiritual and martial traditions ensures that static defenses cannot contend with our fluid, ever-evolving combat forms. The lessons of Ifa, BaKongo, and Vodun give our people the spiritual strength to remain resilient and undefeated, while the physical teachings of Kipura provide the tools to translate that resilience into tactical and strategic victory.

Our ancestors created this interplay between faith and martial excellence, ensuring that no invader or enslaver could fully understand or dismantle the systems that make us who we are. It is this spiritual-physical unity that makes Kipura not just a fighting style, but a way of life, a way of liberation, and a testament to the unbreakable will of Alkebulan’s people.

Conclusion: The Call to Embrace Kipura and Alkebulan’s Legacy

The spiritual, emotional, and physical practices of Kipura have always been a lifeline for our people, allowing us to survive, resist, and thrive. From its roots in ancient Alkebulan to its evolution through the Diaspora and its modern form today, Kipura remains an unmatched force for liberation. As we move forward into a future where Alkebulan will once again rise as a global leader, the lessons of the past must guide us.

Let us embrace the legacy of Mwenekanda, her son Zumbi, and the countless others who fought for our freedom. Let us carry forward the teachings of Kipura as both a spiritual and martial practice, ensuring that future generations will continue to thrive in a world free of oppression. And let us remember that, as Alkebulan rises, so too will the downtrodden, as we lead the way in dismantling the systems that have oppressed so many for so long.

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References

1. "The Encyclopedia of African Religion" by Molefi Kete Asante and Ama Mazama (2008).

2. "Yoruba Mythology: A Reference Guide" by Ayọ̀délé Ẹ̀yíndé Ádégbọla (2007).

3. Business Insider Africa: Read about Africa's youngest population.

4. World Economic Forum: How Africa's youth will drive global growth.

5. Brookings Institute: Africa’s growing youth population.

6. T.J. Desch-Obi: Author of "Fighting for Honor: The History of African Martial Art Traditions in the Atlantic World", a Professor of History at Baruch College, with a PhD in African Diaspora Studies from the University of California .

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